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Monday, December 21, 2009

THE FIRST IN CREATION!

It is written in volume three:


Thus that is Parsifal! The First in Creation! He bears within Himself an Unsubstantiate core out of God, is connected with Imanuel and remains so connected in all eternity, because Imanuel works out of Him and thus rules the Creations. With this He is the King of all kings, the Son of the Light, also called the Prince of the Light!



Now compare this with the figure contained in the poetic writings! What an impossible caricature you see before you! But when one can overlook the whole and separate it into three great sections, it can readily be understood how all this happened.



But let each of these three sections, one by one, come to life in picture form in front of your spirit! Only in this way can you survey the whole and understand what I am trying to make clear to you!



The first thing which is fundamental for an understanding is:

To think of Parsifal as the Son of the Light, Who descends into Creation from above, Who is not perchance lifted up from below; to think of Him as the beginning and the end in Creation, the A and the O for all the weaving outside of the Divine, and therewith King of the Holy Grail, King of Creation!



The second:

Parsifal’s great work of purification which leads Him personally through the worlds, with the unreserved condition that He must through His own experiencing learn to know all the evil, which work was bound to end with the fettering of Lucifer for the protection of the Creations and of all the creatures that remain after the purification.



The third:

The fall and great failure of the developed ones, i.e., of the human spirits in the World of Matter, which necessitates the breaking of their wrong self-will; the immediate institution of God’s Will in the establishment of the Millennium, until the voluntary submission of mankind’s entire volition to the Will of God comes about, thus completely ensuring the undisturbed further development of the Creations in the swinging of the Light-pervaded spheres of movement.



He who grasps these three sections well, one by one, and who is at least able to envisage them clearly as a picture, can quite easily understand how the wrong poetic writings of today gradually came into existence. Part tidings of the three happenings penetrated to the earth here and there, announcing much of it beforehand.

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